Today and in the past, people have always believed that “Aboriginals become drunk off of smaller amounts of alcohol because of a difference in digestion processes” (Ojibwa, American Indian Alcoholism). It is then assumed that this makes them more commonly cause issues. Resultantly, "The Drunken Indian" has become one of the most well-known
stereotypes against Indigenous peoples. The truth is, there is no scientific
evidence behind this; “Aboriginals metabolize alcohol the same way that
non-Aboriginal people do” (Thompson and Genosko, Punched Drunk:
Alcohol Surveillance and the LCBO 1927-1975). As a
matter of fact, according to the Royal Commission on Aboriginal Peoples, “the
proportion of daily drinking is actually seven times higher among
non-Indigenous people” (McCue, News Stereotypes of Aboriginal Peoples). So,
where did this stereotype originate then?
One main source of how the Aboriginals in Canada got this
stereotype comes from the Liquor Control Board of Ontario’s history. In 1876,
the Indian Act ruled prohibition for all Indians and non-Indians who looked or
acted like Indians and placed them all on the "Indian List". This law
was put into place because it was believed that Aboriginal people were “more
constitutionally prone to develop an inordinate craving for liquor and to lose
control over their behavior when they drink” (Thompson and Genosko,
Punched Drunk: Alcohol Surveillance and the LCBO 1927-1975). This became a problem when Aboriginals in the Armed Forces of
WWII who were allowed to drink returned home and still wanted the privilege of
consuming alcohol. So, in 1951 complete prohibition across Canada changed to
optional prohibition by province. Ontario privileged partial prohibition but
the Aboriginals could only drink on licensed properties, they could not purchase
alcohol from the LCBO and they still had to prove that they could consume
alcohol in healthy doses and be law abiding before they could gain the full
right. This right was finally earned in October of 1959 and changes were made accordingly.
This
history before 1959 created the stereotype of the “Drunken Indian” that is
still known today. Since Aboriginals were prohibited from purchasing legal
alcohol, Caucasians automatically assumed that they had problems with it.
Then, when Aboriginals had to revert to bootleggers, they ended up drinking much more
dangerous intoxicants which made them blameworthy of being problem causers and essentially gave
Caucasians a reason to create this label. Also, the “Indian List” was similar
to and got confused with the “Interdiction List”. The Interdiction List was a
classification made by the LCBO to prohibit more dangerous drinkers from the
use of alcohol, for example those who had convictions of criminal acts
involving alcohol abuse, or neglected their families or suffered financially
due to alcohol. Confused with the difference in lists, Caucasians believed that
only Aboriginals were these prohibited dangerous drinkers and therefore the alcohol
abusing Aboriginal image was created.
Altogether, confusion of lists or historical laws is no reason to continue the
belief of a myth. Society must consider and learn the truth before jumping to
conclusions and discrimination.
Indians holding up stereotypical shirts sold today
A stereotypical flask sold in stores today
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